Evangelization in the modern world. Press conference on the apostolic exhortation
Media
Part of Boletin Eclesiastico de Filipinas
- Title
- Evangelization in the modern world. Press conference on the apostolic exhortation
- Language
- English
- Year
- 1976
- Fulltext
- EVANGELIZATION IN THE MODERN WORLD PRESS CONFERENCE ON THE APOSTOLIC EXHORTATION The following is a summary of Ft. Spiazzi's address in presenting the Apostolic Exhortation “Evangelii Nuntiandi" to journalists in the Press Office of the Holy See. In addressing this Exhortation to the Bishops, clergy and all the faithful of the Church, the Holy Father deals with a matter essential to the mission of the Church, to the point of being syno nymous with it: evangelization. Nature of the Document In accordance with the ministry proper to him in the Church, the Holy Father “confirms" evangelizers in the many efforts already undertaken and in which he rejoices. He helps them to discern the possible ambiguities, to surmount the obstacles, and above all to rediscover the living source of the apostolate. Finally, he under takes with them a long meditation on the mission of evangelizers today; he adopts a pastoral and familiar tone. He deals with the needs and means and new problems, and give the necessary restatements, but in every case he takes care to point out the positive aspect and to give a fresh missionary impulse. The occasion This intervention by the Holy Father has been prompted by the present-day questions and studies on the subject of evangeliza tion, and above all by a specific missionary problematic attitude. Three events have provided the occasion and the theme (cf. Intro duction): the Holy Year to which the Bull of Indiction Apostolorum Limina has assigned evangelization as one of the principal themes, and which must be prolonged in the future (a task presented anew in the conclusion, paragraph 81); the tenth anniversary, celebrated on 8 December, of the close of the Second Vatican Council, the documents of which are frequently quoted; and in particular the Third General Assembly of the Synod of Bishops, which took place just a year ago and which was devoted to evangelization. In con formity with the request of the Synod Fathers, the Holy Father 588 BOLETIN ECLESIASTICO DE F1LIPINAS has made a point of taking up once more the abundant material provided by this Synod, In order to give precise orientations, respond to still pending questions, and renew the appeal made by his Brothers and give a new impulse to the Church’s apostolate. This example of utilizing Synod consultation is worth noting. The document is divided into seven parts. I. From Christ the Evangelizer to an evangelizing1 Church It is in the whole of his life and death that Christ was essentially the bearer of a Good News for all mankind. This Good News has two aspects: the Kingdom of God and liberating redemption. The Church Is presented as the community of those who accept this Good News, and In her turn she becomes an evangelizer, both of her own members and of others. Evangelization is therefore her proper mission, as it were her identity. n. What Is evangelization? The term “evangelize” has been chosen In preference to the term “being missionary”,'because It has a broader and deeper mean ing. Rather than give a definition, the Exhortation describes the essential elements of evangelizing action. These elements are com plex, and they must be neither separated nor opposed to one an other. It Is a question of an interior change of humanity, every person individually, and of the “strata of humanity” with their mentalities, by means of a personal and collective conversion. It is a question of an Impregnation of cultures by the Gospel, which is identified with no single one of them and yet which must enter into connection with each of them. Evangelization includes at one and the same time the witness of the life of faith and an explioit proclamation. It involves, on the part of those who accept this proclamation, a sincere acceptance, entry into the ecclesial com munity, sharing in the Sacraments, and a fresh evangelizing Impetus. in. The content of Evangelization What are the most important elements that make up the message itself? What is the alm of the message? It proclaims the Father's love, salvation in Jesus Christ, communion with Christ and the Church through the Sacraments, the need for fraternal love, the meaning of suffering, hope In eternal life. In fact the message “addresses itself to” the whole of people’s personal and collective lives, according to the individuals’ rights and duties. ON APOSTOLIC EXHORTATION 589 Following the line of the Synod, the Holy Father carefully ex amines the links between evangelization and liberation — mutual links that are very profound —in which it is necessary to avoid all ambiguity or reduction of one to the other. The need to recognize religious liberty is opportunely noted here. IV. The methods of Evangelization In dealing with the manner of evangelizing, the Holy Father emphasizes a number of fundamental means which must neces sarily complement one another: — the witness of life; — the need for a living preaching, in particular in the form of the homily; — the importance of the mass media, which is never an excuse for doing without personal contact, which is often decisive; — the catechesis in preparation for the Sacraments, for it is not a question of opposing a pastoral plan for the Sacraments to evangelization. At this point, again following the line of the Synod, the Holy Father turns his attention to “popular religiosity”, of which he shows the importance, the limitations and the risks; he prefers to call it "popular piety”. V. The beneficiaries of Evangelization The Holy Father Insists on. the fact that evangelization is addressed to all people and to all social milieux. He then examines the situations that require a particular pastoral strategy: — "those who are far off” and often in need of “pre-evangelizatlon”; — the baptized who are not evangelized, or who are dechris tianized; — the intellectuals, who call for a fresh presentation of the Christian message; — members of non-Christian religions, for whom the document manifests a profound esteem, without avoiding the complex theolo gical problems and without avoiding the consequent duty of pro claiming Jesus Christ to them; — the non-believers, and those whom secularism (carefully dis tinguished from secularization) transforms into practising atheists; 590 BOLETIN ECLESIASTICO DE FILIPINAS — the non-practising, characterized by Indifference; — “those who are near”: the faithful who must not be deprived of spiritual nourishment and consolidation; and non-Cathollc Christians who have the right to know the fullness of the deposit of faith guarded by the Church. Under another aspect, the document takes into account the prolem of the “multitudes” to be reached, and, by comparison, the present phenomenon of the small communities (ecclesial communautes de base): the Holy Father emphasizes the positive sense, while being conscious of their risks and their limitations, and establishes the conditions under which they become privileged points of en counter and points of departure for evangelization. VI. The workers for Evangelization Before describing the active part played by each category In the Church that Is entirely missionary, the Holy Father Insists on the fact that evangelization Is always an ecclesial act, performed In the name of the Church. Jlere he explains the twofold perspective which the evangelizer must take Into account at all times: that of the universal Church, and that of the individual Church. The document then speaks of the particular role of the Pope, of the bishops and priests, of Religious, of lay people, with a special consideration for the family and for young people. The evange lizing role of the laity is evoked in its double aspect: Inserting the Gospel Into temporal realities; and collaborating with the Pastors in the service of the ecclesial community. And here the Holy Father emphasizes the importance of the non-ordained ministries. VII. The spirit of Evangelization In order to arouse a fresh effort at evangelization, which is the whole purpose of the Exhortation, the Holy Father stresses: — the dynamism given by the Holy Spirit; — the authenticity and holiness of the witnesses; — the search for truth; — care for preserving unity: the ecumenical effort appears here as an essential dimension of evangelization; — love for those being evangelized and respect for their condition. ON APOSTOLIC EXHORTATION 591 The whole Exhortation culminates in an appeal for missionary fervour. Here the Holy Father examines the spirit of “opting-out” which affects certain persons, in the guise of false pretexts, some times even Invoking the Council He clearly distinguishes between imposing the truth (which is not to be permitted) and proposing the truth, which is a duty of love towards and a mark of respect for other’s liberty. The Holy Father is convinced of this point: nothing can quench the interior ardour that has animated so many evangelizers. This conviction is as ft were a new missionary sending forth, on the eve of the third millennium of Christianity.